jeremiah 4 summary

I am pained at my very heart, (the walls of my heart); my heart maketh a noise in me; I cannot hold my peace." This meant that road signs should be set up pointing the way to the nearest fortified cities to which the people might flee for safety. The *LORD will give his authority to his *prophet. ( B) out of my sight. Click to enable/disable _gid - Google Analytics Cookie. Watchers - Chaldean soldiers, who shall so carefully encompass Jerusalem, that none shall escape.Give out - They give a shout, encouraging the soldiers to battle. My bowels - From this to the twenty-ninth verse the prophet describes the ruin of Jerusalem and the desolation of Judea by the Chaldeans in language and imagery scarcely paralleled in the whole Bible. "The king (Nebuchadnezzar) is come up from his tower." ( Jeremiah 4:1 Jeremiah 4:2).THE PROPHET TURNS AGAIN TO JUDAH, TO WHOM HE HAD ORIGINALLY BEEN SENT ( Jeremiah 4:3-31). The mountains - hills - Princes, rulers, etc., were astonished and fled. Circumcise yourselves - Put away every thing that has a tendency to grieve the Spirit of God, or to render your present holy resolutions unfruitful. Every city shall be forsaken, They have not known Me. God says that prophets are warning Israel from Mount Ephraim and Dan. And that message was situated within the section that spans Jeremiah 7-10. Jeremiah 4:2. Since these providers may collect personal data like your IP address we allow you to block them here. The destroyer of the Gentiles - Of the nations: of all the people who resisted his authority. Jeremiah Summary by Jay Smith. Because of murderers!’, a. d. Your ways and your doing have procured these things for you: Before the judgment came God gave Judah and Jerusalem clear warning that the judgment would be their fault and not God’s. And not a man shall dwell in it. Circumcise yourselves to the Lord. ] And the heavens above be black, i. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Reference is here particularly made to the practice of harlots to allure men. ii. Yet I will not make a full end. The people were flesh and bone – they were not literally wood. Sequel of the exhortations and promises addressed to Israel in the preceding chapter, Jeremiah 4:1, Jeremiah 4:2. “It was as if the earth had been ‘uncreated’ and reverted back to its erstwhile primeval chaos. Like keepers of a field: “Like men guarding their crops in their fields they settle down to occupy and lay siege to the land. Jeremiah 4:1-2 New International Version (NIV) 4 “If you, Israel, will return, then return to me,” declares the Lord. Ver. If they did, they could remain in the land. Instead of outward decoration, true repentance was their only hope. Commentary on Jeremiah 4:19-31 (Read Jeremiah 4:19-31) The prophet had no pleasure in delivering messages of wrath. Chapter# 18 The Potter And The Clay. The sound of the trumpet, Chapter 4. surely thou hast greatly deceived this people - The Targum paraphrases this verse thus: "And I said, Receive my supplication, O Lord God; for, behold, the false prophets deceive this people and the inhabitants of Jerusalem, saying, Ye shall have peace." Though you enlarge your eyes with paint, He was to be a prophet, not to the Jews only, but to the neighbouring nations. The earth seems ready to return to its original chaos; every ray of light is extinguished, and succeeded by a frightful gloom; the mountains tremble, and the hills shake, under the dreadful apprehension of the wrath of Jehovah; all is one awful solitude, where not a vestige of the human race is to be seen. My heart makes a noise in me; They are silly children, and they have no understanding: It is unlikely that the people of Judah saw themselves as silly children and without understanding. They probably saw themselves as sophisticated and wise. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. 4:18 Explanation of Main Idea. Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings. Yet God warned them, “In vain you will make yourself fair.”. Though thou rentest thy face with painting - This probably refers to the custom of introducing stibium a preparation of antimony, between the eye and the lids, in order to produce a fine lustre, which occasions a distension of the eye-lid in the time of the operation. Click to enable/disable Google reCaptcha. surely thou hast greatly deceived this people -, Whereas the sword reacheth unto the soul -, A dry wind - a fall wind - as clouds - as a whirlwind -, I beheld the earth, (the land), and lo it was without form and void -, Though thou rentest thy face with painting -. Shalt thou not remove - This was spoken before the Babylonish captivity; and here is a promise that if they will return from their idolatry, they shall not be led into captivity. How long will I see the standard, Bind thyself By me, and To me; and do this in truth, in judgment, and in righteousness. To complete the whole, the dolorous shrieks of Jerusalem, as of a woman in peculiar agony, break through the frightful gloom; and the appalled prophet pauses, leaving the reader to reflect on the dreadful effects of apostasy and idolatry, Jeremiah 4:23-31. The aboriginal Irish had a funeral song called the Caoinian, still continued among their descendants, one part of which is termed the ulaloo: this is sung responsively or alternately, and is accompanied with a full chorus of sighs and groans. Home. The picture is an apt one since a largely rural population was very familiar with the small shelters or booths erected by sheepherders and farmers to protect their flocks and crops (cr. No. 4:1,2 The first two verses should be read with the last chapter. In vain you will make yourself fair; Otherwise you will be prompted again when opening a new browser window or new a tab. Jeremiah did not believe that he had the experience or the character. CHAPTER 4. Book of Jeremiah Summary. There was no need for Jeremiah to be afraid. Jerusalem was watched, like one of these fields, by guards all round about it; so that none could enter to give assistance, and none who wished to escape were permitted to go out. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. You can also change some of your preferences. Previous Next . But as it was, and as we see in Jeremiah 7:4, the people had dispensed with the righteousness and had clung to the ritual. Yet God’s people dressed up like prostitutes, putting on fancy red dresses with spangles and sequins. The Jews needed to change their ways and doings – how they were living and what they were doing. JEREMIAH SUMMARY. Wo unto us! a. O my soul, my soul! These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Literally, Jeremiah was ‘sick to his stomach’ about what was going to happen to Judah.” (Ryken). b. Many men think things like this who never utter … Jeremiah cries out in pain, saying that the horrible fate destined for his people is really upsetting him. They are wise to do evil, He was sent as a prophet to the last surviving tribe of Israel, Judah, in a time of political and spiritual decay. I beheld, and indeed the fruitful land was a wilderness, How long will I see the standard, and hear the sound of the trumpet? I beheld the mountains, and indeed they trembled, Jeremiah was a prophet during the fall of Assyria and rise of Babylon, which places his preaching in the several years surrounding 600 B.C. They will seek your life. We may request cookies to be set on your device. The book of Jeremiah is Prophetic Oracle and Narrative History, although not completely in chronological order. Yet we should consider that the fullness of God’s judgment – even worse than what Judah experienced – came upon Jesus Christ, God the Son, as He was crucified and judged as our substitute. Jeremiah never literally breathed out fire. Compared with what it was, every thing is out of order; but the ruin of the Jewish nation would not be final. Jeremiah 4:6. And as the lying prophets had flattered the people with the hopes of peace and safety, they are now introduced, (when their predictions are falsified by the event), excusing themselves; and, with matchless effrontery, laying the blame of the deception upon God, ("And they said," etc., so the text is corrected by Kennicott), Jeremiah 4:10. Sell the house out from under them; put the house under new ownership. “So perverse were they that their only skills lay in doing evil. Verses 7-8 The *LORD denied that Jeremiah was too young. “For My people are foolish, I am pained in my very heart! Jeremiah’s words never literally burned the people alive and consumed them. How long shall thy vain thoughts of safety and prosperity lodge within thee? Click to enable/disable _gat_* - Google Analytics Cookie. ‘Woe is me now, for my soul is weary Jeremiah 4:1-31.CONTINUATION OF ADDRESS TO THE TEN TRIBES OF ISRAEL. - The people, deeply affected with these threatened judgments, interrupt the prophet with the lamentation - Wo unto us, for we are spoiled! iii. Changes will take effect once you reload the page. The birds of the heavens were fled - The land was so desolated that even the fowls of heaven could not find meat, and therefore fled away to another region. Découvrez Sorrow to Hope - Summary of Jeremiah de Thomas Pryde sur Amazon Music. And the *LORD will protect him. When it came to doing good, they had no knowledge. In the voice of the prophetic future, Jeremiah wondered how long the destruction and plunder of the invading army would last. Key personalities are the many kings Judah, Baruch, Ebdemelech, King Nebuchadnezzar, and the Rechabites. 1. Apparently, creation also sympathized with Israel’s humiliation, even as it would rejoice in her restoration (Isaiah 55:12). The King James version gives a more literal translation of O my soul, my soul: My bowels, my bowels! I am pained in my very heart! We have met with this figure in other parts, and among the classic writers it is frequent. I cannot hold my peace, Jeremiah is the second of the 17 books of the Prophets. And my curtains in a moment. In order to heighten the effect from this some may have introduced a more than ordinary quantity, so as nearly to rend the eye-lid itself. c. Every city shall be forsaken, and not a man shall dwell in it: God promised that the judgment to come upon Judah was both inevitable (I have purposed and will not relent) and would be complete, with no cities successfully holding out against the coming invaders. Sound the ram's horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Book of Jeremiah Chapter 10. This is indicated by the words "at that day" in Jeremiah 4:9. Nor will I turn back from it. Jeremiah 6 Summary | The Plan of Attack. God leads the reader through a description of how idols are made, showing that they're the work of human hands and not real gods. Click to enable/disable _ga - Google Analytics Cookie. Perhaps they thought they could somehow appeal to the invaders as a woman might adorn and decorate herself to appeal to a man. Jeremiah 4:2 . And they have no understanding. Please see our Privacy Policy for cookie usage details. The nations shall bless themselves in him - They shall be so fully convinced of the power and goodness of Jehovah in seeing the change wrought on thee, and the mercies heaped upon thee, that their usual mode of benediction shall be, May the God of Israel bless thee! He is shown in a vision the whole land in confusion. ii. Bringeth forth her first child - In such a case the fear, danger, and pain were naturally the greatest. Though you clothe yourself with crimson, There'll be no mercy. God gives Israel (and the over-hearing residents of Judah) a model of repentance in Jeremiah 3:19-25. "Blow ye the trumpet in the land ..." (Jeremiah 4:5). “And when you are plundered, She spreads her hands, saying, You are free to opt out any time or opt in for other cookies to get a better experience. The approaching desolation of Jerusalem lamented in language amazingly energetic and exquisitely tender, Jeremiah 4:19-21. b. God and Jeremiah call out for more repentance. 1. return . For a voice declareth from Dan - Dan was a city in the tribe of Dan, north of Jerusalem; the first city in Palestine, which occurs in the way from Babylon to Jerusalem.

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